The great spiritual teacher
Krishnamurti once said,
“When you teach a child that a bird
is named ‘bird,’ the
child will never see the bird again.”
What they’ll see is the
word “bird.” That’s what they’ll see
and feel, and when
they look up in the sky and see that
strange, winged being
take flight, they’ll forget that
what is actually there is a
great mystery. They’ll forget that
they really don’t know
what it is. They’ll forget that that
thing flying through
the sky is beyond all words, that it’s
an expression of the
immensity of life. It’s actually an
extraordinary and wondrous
thing that flies through the sky.
But as soon as we
name it, we think we know what it
is. We see “bird,” and
we almost discount it. A “bird,” “cat,”
“dog,” “human,”
“cup,” “chair,” “house,” “forest”—all
of these things have
been given names, and all of these
things lose some of
their natural aliveness once we name
them. Of course
we need to learn these names and
form concepts around
them, but if we start to believe
that these names and all
of the concepts we form around them
are real, then we’ve
begun the journey of becoming
entranced by the world
of ideas.
The capacity to think and utilize language has a shadow
side that, if left unattended and used in an unwise way, can
cause us to suffer and experience unnecessary conflict with
one other. Because after all, that’s what thought does: It
separates. It classifies. It names. It divides. It explains. Again,
thought and language have a very useful aspect and they are
therefore very necessary things to develop. Evolution has
worked very hard to make sure that we have the capacity to
think coherently and rationally, or, in other words, to think
in ways that will ensure our survival. But when we look back
upon the world, we see that the very thing that has evolved
to help us survive has also become a form of imprisonment
for us. We’ve become trapped in a world of dreams, a world
in which we live primarily in our minds.
This is the dream world that is addressed by many
ancient spiritual teachings. When many of the old saints
and sages say, “Your world is a dream. You’re living in an
illusion,” they’re referring to this world of the mind and
the way we believe our thoughts about reality. When we
see the world through our thoughts, we stop experiencing
life as it really is and others as they really are. When I have
a thought about you, that’s something I’ve created. I’ve
turned you into an idea. In a certain sense, if I have an
idea about you that I believe, I’ve degraded you. I’ve made
you into something very small. This is the way of human
beings, this is what we do to each other.
Wow...
Peace and love, Krista
Oh yeah. Absolutely.
ReplyDeleteMy favorite question to ask people to think about is what is The One Thing that most, if not all, arguably, religions have in common? (Many people refuse to even think about the fact that all religions might have something in common - that's due to what you have posted above.)
Answer? A higher power of some sort.
The fact that the higher power is given a different name/label according to who is doing the interpreting shouldn't make any more difference than if a creature is called "bird" in one language and "pajaro" in another.
It is what it is no matter (and in spite of) the label slapped upon it.
We objectify things with language and cultural customs and lose the wonder in the flat word. Everything is subjective, has your personal definition. Animals know everything personally and yet communicate well enough to survive.
ReplyDeleteGod, love, empathy - we are here not to speak them but to experience them.
When Noah was learning to speak I would take him around to the farm animals and say "What's that?" For the longest time he would mimic the sounds they made, but not make the slightest attempt to name them. I always got a huge giggle when we would look at the quiet rabbits--Noah's eyes would open wide and he would scrunch up his face and try to wiggle his nose. I was so anxious for words that I nearly missed grasping this big piece of joy without them.
ReplyDeleteI love words, but there is definitely a dark underbelly to languaguage. I so agree that name you slap on it doesn't change what it is and that the experience is what matters. I think this one of the huge problems of religion. People put tie their beliefs to a word or a handfullof words abstracted across time from all context. They think their view is the only true interpretation of the word/s. Faith is attached to the word and nobody bothers with the experience or they have no time for the experience because too much time is spent battling for rightness in interpretation.-Krista (Dang, Blogger!)